Ancient Lives provides new perspectives on object, people and place in early Scotland and beyond. The 19 papers cover topics ranging from the Neolithic to the Medieval period, and from modern museum practice to ancient craft skills. The material culture of ancient lives is centre stage - how it was created and used, how it was rediscovered and thought about, and how it is displayed.Dedicated to Professor David V Clarke, former Keeper of Archaeology in National Museums Scotland, on his 70th bi...

The Early Iron Age Hallstatt C period in Northwest and Central Europe is marked by the emergence of monumental tumuli with lavish burials, some of which are known as chieftain's or princely graves. This new burial rite reflects one of the most noteworthy developments in Early Iron Age Europe: the rise of a new and elaborate way of elite representation north of the Alps.These sumptuous burials contain beautiful weaponry, bronze vessels and extravagantly decorated wagons and horse-gear. They re...

For many past and present societies, pottery forms an integral part of material culture and everyday practice. This makes it a promising case example to address human-thing-relations on a more general level, as well as social life itself. Humans organise their lives not only by engaging with materials and things but also by oscillating between movement and stasis. In these various rhythms of mobility - from daily subsistence-based movements to long-term migrations - things like ceramic vessel...

'Ritual Failure' is a new concept in archaeology adopted from the discipline of anthropology. Resilient religious systems disappearing, strict believers and faithful practitioners not performing their rites, entire societies changing their customs: how does a religious ritual system transform, change or disappear, leaving only traces of its past glory? Do societies change and then their ritual? Or do customs change first, in turn provoking wider cultural shifts in society? Archaeology possess...

Many are no larger than a fingertip. They are engraved with symbols, magic spells and images of gods, animals and emperors. These stones were used for various purposes. The earliest ones served as seals for making impressions in soft materials. Later engraved gems were worn or carried as personal ornaments - usually rings, but sometimes talismans or amulets. The exquisite engraved designs were thought to imbue the gems with special powers. For example, the gods and rituals depicted on cylinde...

Dorestad was the largest town of the Low Countries in the Carolingian era. As a riverine emporium on the northern edge of the Frankish Empire, it functioned as a European junction, connecting the Viking world with the Continent. In 2019, the National Museum of Antiquities in Leiden hosted its quinquennial international congress based around Dorestad, located at present-day Wijk bij Duurstede. This third edition, ‘Dorestad and its Networks’, coincided with the fiftieth birthday of finding ...

Building on the experience of twenty-five years of fieldwork and archaeozoological analyses carried out during research projects in various regions of northern France, this book examines animal husbandry and hunting practices over the 5000 year period from the first sedentary groups to the more evolved societies, corresponding to the Neolithic, Bronze and Iron Age.

This approach is based on the processing of a very large amount of data, from sources as varied as settlements, assembly places, ...

De steentijd is vernoemd naar de stenen gereedschappen die mensen in deze tijd maakten. In werkelijkheid gebruikten ze nog veel meer materialen, zoals hout, bot, gewei en plantenvezels, maar die blijven zelden bewaard in de bodem. Ze vergaan. In de natte West-Nederlandse bodem hebben we het geluk dat deze vergankelijke materialen de tand des tijds soms hebben doorstaan: houten bogen, waarmee de jager-verzamelaars en eerste boeren hun buit vingen, boomstamkano’s waarmee ze door het natte lan...

Barrows at the Core of Bronze Age Communities argues exactly that. Round barrows do not just represent the death side of Early Bronze Age communities placed in set-a-side ritual landscapes, but were instead central to existence in many ways. This study of the Rother Region, where the Weald meets the Wessex massif, reports the results of the People of the Heath project, 2014–18. It integrates a wealth of data from comprehensive field study of all relevant sites in the region with that from e...

In 2015 at Dalfsen (the Netherlands) archaeologists made an amazing discovery. They found a burial ground dating from the TRB-period (3000-2750 BC) comprising 141 burial pits. The TRB is dated in the last phase of the Middle Neolithic period and is well known for its megalithic monuments which are widespread through large parts of northern Europe.

Until recently few non-megalithic burial grounds were known and the find of the Dalfsen burials created new opportunities to study the mortuary rit...