How can we rethink anthropology beyond itself? In this book, twenty-one artists, anthropologists, and curators grapple with how anthropology has been formulated, thought, and practised ‘elsewhere’ and ‘otherwise’. They do so by unfolding ethnographic case studies from Belgium, France, Germany, Italy, the Netherlands, and Poland – and through conversations that expand these geographies and genealogies of contemporary exhibition making. This collection considers where and how anthropo...

Sharing Knowledge & Cultural Heritage (SK&CH), First Nations of the Americas, testifies to the growing commitment of museum professionals in the twenty-first century to share collections with the descendants of people and communities from whom the collections originated. Thanks to collection histories and the Documenting of relations with particular indigenous communities it is well known that until as recently as the 1970s museum doors - except for a handful of cases - were shut to indigenou...

Engendering objects explores social and cultural dynamics among Maisin people in Collingwood Bay (Papua New Guinea) through the lens of material culture. Focusing upon the visually stimulating decorated barkcloths that are used as male and female garments, gifts, and commodities, it explores the relationships between these cloths and Maisin people. The main question is how barkcloth, as an object made by women, engenders people's identities, such as gender, personhood, clan and tribe, through...

This book is a study of 'collecting' undertaken by Joseph Antoine Bruni d'Entrecasteaux and his shipmates in Tasmania, the western Pacific Islands, and Indonesia. In 1791-1794 Bruni d'Entrecasteaux led a French naval expedition in search of the lost vessels of La Pérouse which had last been seen by Europeans at Botany Bay in March 1788. After Bruni d'Entrecasteaux died near the end of the voyage and the expedition collapsed in political disarray in Java, its collections and records were subs...

Wat zijn de consequenties van Darwins evolutietheorie voor ons mensbeeld?

Wat te denken van de biologische verschillen tussen mannen en vrouwen?

Wat is het belang van onverschilligheid? Is de multiculturele samenleving een

bedreiging of een verrijking? Wat is het lot van andersdenkenden, het ‘andere’

geslacht en anders geaarden binnen de islam? Wat heeft het gewelddadig jihadisme

te maken met de islam? Zijn blanke mensen zich onvoldoende bewust

van hun ‘witte privileges’?

In dit boek ...

Los mercados de la Mixteca son colectividades vibrantes y dinámicas que funcionan y forman parte del macrocontexto de la globalización, desde el consumismo hasta el movimiento mundial de productos y personas.Por lo general, la historia económica más formal deja mudos a los actores que definen esta economía: los comerciantes. Por medio de sus relatos, este libro documenta una historia informal que ha sido poco registrada. Cincuenta entrevistas, hechas entre 2004 y 2006 en algunas de las p...

This pioneering study charts the one-way traffic of cultural and historical objects during five centuries of European colonialism. It presents abundant examples of disappeared colonial objects and systematises these into war booty, confiscations by missionaries and contestable acquisitions by private persons and other categories. Former colonies consider this as a historical injustice that has not been undone.Former colonial powers have kept most of the objects in their custody. In the 1970s ...

The Pacific 'grass skirt' has provoked debates about the demeaning and sexualised depiction of Pacific bodies. While these stereotypical portrayals associated with 'nakedness' are challenged in this book, the complex uses and meanings of the garments themselves are examined, including their link to other body adornments and modifications. In nineteenth-century Fiji, beautiful fibre skirts (liku) in a great variety of shapes and colours were lifetime companions for women. First fitted around p...

Until recently it was assumed that all cultures perceive and express 'space' from the ego. However, this belief in a universal phenomenological bias is currently being challenged by many linguists from several disciplines, who believe that space can also be perceived intrinsically or absolutely. This ethno-linguistic analysis of the Cariban language, Wayana (still spoken in the dense rainforests of Suriname, French Guiana and Brazil), not only strengthens these claims but, more importantly, g...

The vast and extraordinary collections from the Pacific, collected from the late eighteenth century onwards, that are dispersed across ethnographic and other museums in Europe amount to hundreds of thousands of artefacts, ranging from seemingly quotidian and utilitarian baskets and fish-hooks to great sculptures of divinities, architectural forms and canoes. Alongside the works themselves are rich archives of documents, drawings by early travellers, and often vast photographic collections, as...