It is commonly believed that in medieval and post-medieval towns and cities death outnumbered births and that these urban centres could only survive through the influx of migrants; a concept which has come to be known as the urban graveyard effect. Whether this was indeed the case for all cities and towns is still debated, but it is certain that urban citizens were more used to death that we are today. The medieval graveyards in which the deceased were interred, then still located within town...

Deze bundel vormt de neerslag van de 4e Nederlandse metaaltijdendag gehouden op 7 oktober 2016. Op die dag werden lezingen over diverse onderwerpen aangaande de brons- en ijzertijdgemeenschappen van de Lage landen gecombineerd met een groot aantal bijdragen over het centrale thema van dat jaar "Huis en huishouden: de mens achter de plattegrond". Veel van de sprekers van die dag waren bereid hun boeiende verhalen op schrift te stellen, zodat in deze bundel diverse bijdragen over nederzettingen...

Anthropology's engagement with art has a complex and uneven history. While material culture, 'decorative art', and art styles were of major significance for founding figures such as Alfred Haddon and Franz Boas, art became marginal as the discipline turned towards social analysis in the 1920s. This book addresses a major moment of renewal in the anthropology of art in the 1960s and 1970s. British anthropologist Anthony Forge (1929-1991), trained in Cambridge, undertook fieldwork among the Abe...

During the mid-third millennium BC, people across Europe started using an international suite of novel material culture including early metalwork and distinctive ceramics known as Beakers. The nature and social significance of this phenomenon, as well as the reasons for its rapid and widespread transmission have been much debated. The adoption of these new ideas and objects in Ireland, Europe's westernmost island, provides a highly suitable case study in which to investigate these issues. Whi...

As it appears in diverse guises - and notably as a founding narrative - the past is at the core of every functioning human society. The idea that the past can be known through scientific research has long been a fundamental challenge for western societies and for European researchers, from all disciplines concerned.Through more than four decades of outward-looking archaeological practice, the scholar, teacher and intellectual Jean-Paul Demoule has elaborated a truly global approach to Europea...

The Early Iron Age Hallstatt C period in Northwest and Central Europe is marked by the emergence of monumental tumuli with lavish burials, some of which are known as chieftain's or princely graves. This new burial rite reflects one of the most noteworthy developments in Early Iron Age Europe: the rise of a new and elaborate way of elite representation north of the Alps.These sumptuous burials contain beautiful weaponry, bronze vessels and extravagantly decorated wagons and horse-gear. They re...

At the beginning of the first century BC Athens was an independent city bound to Rome through a friendship alliance. By the end of the first century AD the city had been incorporated into the Roman province of Achaea. Along with Athenian independence perished the notion of Greek self-rule. The rest of Achaea was ruled by the governor of Macedonia already since 146 BC, but the numerous defections of Greek cities during the first century BC show that Roman rule was not yet viewed as inevitable....

'Well, as for Nineveh, skipper, it was wiped out long ago. There's not a trace of it left, and one can't even guess where it was' (Lucian, 2nd century AD).

Nineveh, the once-flourishing capital of the Assyrian Empire, has fascinated writers, travellers and historians alike since its complete annihilation by allied forces in 612 BC. It was said to have been a great and populous city with 90-km walls, stunning palaces and colossal statues of pure gold. Since 1842 archaeologists have been invest...

Many are no larger than a fingertip. They are engraved with symbols, magic spells and images of gods, animals and emperors. These stones were used for various purposes. The earliest ones served as seals for making impressions in soft materials. Later engraved gems were worn or carried as personal ornaments - usually rings, but sometimes talismans or amulets. The exquisite engraved designs were thought to imbue the gems with special powers. For example, the gods and rituals depicted on cylinde...

For many past and present societies, pottery forms an integral part of material culture and everyday practice. This makes it a promising case example to address human-thing-relations on a more general level, as well as social life itself. Humans organise their lives not only by engaging with materials and things but also by oscillating between movement and stasis. In these various rhythms of mobility - from daily subsistence-based movements to long-term migrations - things like ceramic vessel...