North Korea is an impoverished, famine-ridden nation, but it is also a nuclear power whose dictator Kim Jong-un regularly threatens his neighbors and adversaries, the United States in particular, with destruction. Even though Kim and President Donald Trump's responses to him dominate the daily headlines, the idea that North Korea is a menace is not a new one. Indeed, ever since Korea was first divided at the end of World War II, the tension between its northern and southern halves has riveted...

This is a translation of Patocka's final work in which he treats prehistory through the concepts of Husserl and Heidegger. He believes the technological society to be decadent, and in the 20th century, war has become the basic reality which prevails through apparent "peace".

Attempting to provide a revitalized, self-aware vocabulary with which the religious diversity of the 20th century can be accurately described and responsibly discussed, this book contains contributions from scholars working in a variety of religious traditions.

Geallieerde bommen maakten méér slachtoffers in Rotterdam dan de Duitse bommen op 14 mei 1940. Dit leed is extra moeilijk te bevatten, omdat het werd aangericht door onze latere bevrijders.

Tijdens de Tweede Wereldoorlog werd de regio Rotterdam meer dan driehonderd keer gebombardeerd door de Britse en Amerikaanse luchtmachten. Dit boek werpt nieuw licht op het verwoestende bombardement van 31 maart 1943 op Rotterdam-West, en ook op de talrijke nachtelijke bomafworpen tussen 1940 en 1942, di...

Upon its first publication, A Different Mirror was hailed by critics and academics as a dramatic retelling of America's past. Beginning with the colonisation of the New World, it recounted the history of America in the voice of the non-Anglo peoples of the United States - Native Americans, African Americans, Jews, Irish Americans, Asian Americans, Latinos and others - groups who helped create this country's rich mosaic culture. Now, Ronald Takaki has revised his landmark work and made it even...

This book is a study of the interaction of the Western societies of Europe and America with others around the world in the past two centuries - the age of European empire. It deals with the European threat and the non-Western response, but the focus is on the ways in which people in Asia, Africa, and Indian America have tried to adapt their ways of life to the overwhelming European power that existed in this period. The challenge and the response are presented through a series of selected and...

The Silk Road was the current name for a complex of ancient trade routes linking East Asia with Central Asia, South Asia, and the Mediterranean world. This network of exchange emerged along the borders between agricultural China and the steppe nomads during the Han Dynasty (206BCE-220CE), in consequence of the inter-dependence and the conflicts of these two distinctive societies. In their quest for horses, fragrances, and spices, gems, glassware, and other exotics from the lands to their west...

This one thousand year history of the civilization of western Europe has already been recognized in France as a scholarly contribution of the highest order and as a popular classic. Jacques Le Goff has written a book which will not only be read by generations of students and historians, but which will delight and inform all those interested in the history of medieval Europe. Part one, Historical Evolution , is a narrative account of the entire period, from the barbarian settlement of Roman Eu...

This new edition of one of the most widely used course books on Islamic civilizations around the world has been substantially revised to incorporate the new scholarship and insights of the last twenty-five years. Ira Lapidus' history explores the beginnings and transformations of Islamic civilizations in the Middle East and details Islam's worldwide diffusion. The history is divided into four parts.

Part I is a comprehensive account of pre-Islamic late antiquity; the beginnings of Islam; the ...

In Filantropie rekent Theo Schuyt op overtuigende wijze af met de dominante beeldvorming van filantropie als een exclusief speeltje van de rijken. Hij laat zien dat filantropie van álle mensen is en in álle samenlevingen voorkomt, ook al zijn de uitingen ervan cultureel bepaald en kunnen ze onderling verschillen. Sterker nog: filantropie is volgens Schuyt een universeel sociaal arrangement dat ons – letterlijk – helpt om te overleven.

Wie knel komt te zitten en geen hulp kan verwachten ...