Catholic mission from the mid-20th century onwards was complicated by geopolitical upheaval, church reform, and the emergent critique of the colonial power matrix to which the Church belonged. Missionary movements to Latin America coincided with visions for a progressive, radically transformative church.

Landscapes of Liberation expands scholarship into liberation theology’s reception in Andean America and critically examines the interplay of the Catholic Church as a global institution with...

The increasing mobility of people leads to the worldwide circulation of documents that record the personal status of people (e.g. birth, marriage, death). The recognition of these documents traditionally belongs to the field of private international law. This book first maps the private international law rules applicable in Belgium and the Netherlands (Chapter 1) and scrutinises whether and to what extent human rights law and EU principles can support people to obtain or prevent the recogniti...

Jan De Vliegher’s (°1964, BE) paintings are a meeting of Abstract Expressionism and Impressionistic joie de vivre, joie de peindre pur sang. Since his debut in 1998 De Vliegher has been creating large-scale paintings based on his impressions of daily life. He finds beauty in the small such as paddling beachgoers and porcelain show-off crockery, but also in the large and luxurious such as the halls of Versailles and Venetian terraces. De Vliegher paints in series that have a fast, almost ob...

The book X Years in Art celebrates the ten year anniversary of the Antwerp based Nadya Kotova Gallery. Studying economics in the early 1990s in St. Petersburg—during the shift from a planned market economy to a free market economy in Russia—she initially didn’t think of becoming a gallerist or an art dealer. The turning point though was when she discovered the work of Igor Kislitsyn, who was—and still is—relatively unknown, partly because he is zealously religious. Kotova was strong...

This history is intended for students and their academic teachers and those in the general public who are interested in having a highlighted chronological panoramic view of from where the human capacity for creating civilizations is coming ever since anatomically modern humans came into the picture at the earliest about 200,000 years ago. Volumes Book-1 and Book-2 specifically deal with Europe from the Atlantic to the Urals. Book-1 begins with a summary that accentuates the last phenomenal 20...

Ancient Egyptian animal mummies can be found in almost every Egyptological museum collection. These mummified bodies of animals—from cats and falcons to scarabs and fish—played a role in animal cults and religion, but could also represent a favourite pet or serve as food for the deceased. Especially in Graeco-Roman Egypt, large numbers of animal mummies were deposited as votive offerings related to animal cults, thus playing a significant role in local economies. Studying their remains he...

Archaeological research on early villages has repeatedly shown that despite their small size these settlements were anything but simple. Excavations at the Late Neolithic and early Aeneolithic village of Monjukli Depe in the Kopet Dag foothills of Turkmenistan contribute to a picture of this complexity. General uniformities in house plans and material culture conceal underlying variability in material and social practices. Small-scale analyses of the preparation and use of space in buildings,...

Around 3000 BCE, a turning point occurred in Europe: Long-existing regional societies entered into a process of transformation. The result is a world in which new global communication networks brought different regions closer together. From 3200/3100 BCE, the Globular Amphora phenomenon (GA) was the trailblazer in Eastern and Central Europe. Due to a focus on pastoral subsistence, in comparison to more agrarian economic systems, new ritual practices formed in light of a more flexible form of ...

This book is intended to be a groundwork of how to theorise prehistory and archaeology and how to make connectivities between the past and the present. It is divided into four parts. The first part is epistemological. It explains why there must be theoretical investments if past ways of human life are to be understood and explained. This insight is specified to a ladder-model (sensu Hawkes) with conceptual scaffoldings on each step. Stepwise, sets of concepts are introduced. This constitutes ...