Bodies are immanent element of socio-cultural negotiation. Since the 19th century, Egyptology has produced vast knowledge on the ancient Egyptian bodies (human, divine, animal), however, mainly by focusing on funerary aspects of ancient Egyptian culture. Different paradigm shifts and turns of the last few decades (hermeneutics, semiotics, social-constructivism, ontology etc.), echo through Egyptology, but are still not part of the dominant discourse. This is also the case for the so-called â€...

Bodies are immanent element of socio-cultural negotiation. Since the 19th century, Egyptology has produced vast knowledge on the ancient Egyptian bodies (human, divine, animal), however, mainly by focusing on funerary aspects of ancient Egyptian culture. Different paradigm shifts and turns of the last few decades (hermeneutics, semiotics, social-constructivism, ontology etc.), echo through Egyptology, but are still not part of the dominant discourse. This is also the case for the so-called â€...